“The kingdom of God is within you”

by Craig Pearson, Ph.D. on December 6, 2010

Jesus was once asked when the kingdom of God would come. The kingdom of God, Jesus replied, is not something people will be able to see and point to. Then came these striking words: “Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” (Luke 17:21)

With these words, Jesus gave voice to a teaching that is universal and timeless. Look into every great religious, spiritual, and wisdom tradition, and we find the same precept — that life’s ultimate truth, its ultimate treasure, lies within us.

As Jesus made unambiguously clear, we can experience this inner treasure — and no experience could be more valuable. “But seek ye first the kingdom of God and His righteousness,” he declared, “and all these things shall be added unto you” (Matthew 6:33). From this interior plane of life, he is saying, we will gain all that is needful.

Aristotle

Aristotle

This inner treasure of life has had many names. Plato refers to it as the Good and the Beautiful, Aristotle as Being, Plotinus as the Infinite, St. Bernard of Clairvaux as the Word, Ralph Waldo Emerson as the Oversoul. In Taoism it is called the Tao, in Judaism Ein Sof. Among Australian aborigines it is called the dreamtime, among tribes of southern Africa Hunhu/Ubuntu. The names may differ, but the inner reality they point to is one and the same.

In every case, it’s understood that this inner, transcendental reality can be directly experienced. This experience has likewise been given different names. In India traditions it is called Yoga, in Buddhism Nirvana, in Islam fana, in Christianity spiritual marriage. It is a universal teaching based on a universal reality and a universal experience.

Over the past 20 centuries, leading Christian figures have written extensively on this inner kingdom of God and their personal experience of it. This category of experience forms a vital current in the history of Christianity. Here are just a few brief excerpts from a collection of many:

St. Gregory of Nyssa (c. 335–394 • Turkey)

Gregory of Nyssa, an early Christian theologian, was one of the four great fathers of the Eastern Church and served as Bishop of Nyssa, in the center of modern-day Turkey.

[The soul] leaves all surface appearances, not only those that can be grasped by the senses but also those which the mind itself seems to see, and it keeps on going deeper until by the operation of the spirit it penetrates the invisible and incomprehensible, and it is there that it sees God. The true vision and the true knowledge of what we seek consists precisely in not seeing, in an awareness that our goal transcends all knowledge. . . . [1]


St. Augustine (354–430 • Algeria)

St-AugustineSt. Augustine, regarded as one of the towering intellectual geniuses in history, wrote more than a thousand works on philosophy, psychology, theology, history, political theory, and other subjects. His Confessions, from which the following passage is taken, has remained a popular and influential work for almost 1,600 years.

I entered into the innermost part of myself. . . . I entered and I saw with my soul’s eye (such as it was) an unchangeable light shining above this eye of my soul and above my mind. . . . He who knows truth knows that light, and he who knows that light knows eternity. Love knows it. O eternal truth and true love and beloved eternity! [2]

And I often do this. I find a delight in it, and whenever I can relax from my necessary duties I have recourse to this pleasure. {I experience] a state of feeling which is quite unlike anything to which I am used — a kind of sweet delight which, if I could only remain permanently in that state, would be something not of this world, not of this life. But my sad weight makes me fall back again; I am swallowed up by normality. [3]


St. Gregory the Great (540–604 • Italy)

St-Gregory-GreatBorn into an eminent Roman family and heir to a large fortune, Gregory decided to become a monk. After he became Pope at the age of 50, he devoted himself to social causes, the first pope especially known for doing so. He reformed the mass and introduced the ritual plainsong known today as the Gregorian chant. He was also a noted theologian. His book, Morals on Job, from which the following passage is taken, influenced religious thought for centuries.

The mind of the elect . . . is frequently carried away into the sweetness of heavenly contemplation; already it sees something of the inmost realities as it were through the mist . . . it feeds on the taste of the unencompassed Light, and being carried beyond self, disdains to sink back again into self. . . .

Sometimes the soul is admitted to some unwonted sweetness of interior relish, and is suddenly in some way refreshed when breathed on by the glowing spirit. . . .

When this is in any way seen, the mind is absorbed in a sort of rapturous security; and carried beyond itself, as though the present life had ceased to be, it is in a way remade in a certain newness [it is refreshed in a manner by a kind of new being . . . ]. There the mind is besprinkled with the infusion of heavenly dew from an inexhaustible fountain. [4]


Johannes Tauler (1300–1361 • France)

Johannes Tauler was one of the most influential German spiritual writers of the 1300s. Martin Luther honored Tauler as a primary influence, and Tauler has exerted a profound influence on religious thought ever since. As one scholar remarked, “Tauler presents the Christian tradition in its purest form.” [5]

The soul has a hidden abyss, untouched by time and space, which is far superior to anything that gives life and movement to the body. Into this noble and wondrous ground, this secret realm, there descends that bliss of which we have spoken. Here the soul has its eternal abode. Here a man becomes so still and essential, so single-minded and withdrawn, so raised up in purity, and more and more removed from all things. . . . This state of the soul cannot be compared to what it has been before, for now it is granted to share in the divine life itself. [6]


St. Teresa of Avila (1515–1582 • Spain)

St-teresa-avilaSt. Teresa was one of the greatest women of the Roman Catholic church. Her books are considered masterpieces. St. Teresa initiated the Carmelite Reform, which restored the original contemplative character of the Carmelite order. In 1970 she was Doctor of the Church — one of just 33 individuals, and the first woman, to be so honored by the Catholic church.

My soul at once becomes recollected and I enter the state of quiet or that of rapture, so that I can use none of my faculties and senses. . . .

Everything is stilled, and the soul is left in a state of great quiet and deep satisfaction. [7]

From this recollection there sometimes springs an interior peace and quietude which is full of happiness, for the soul is in such a state that it thinks there is nothing that it lacks. Even speaking — by which I mean vocal prayer and meditation — wearies it: it would like to do nothing but love. This condition lasts for some time, and may even last for long periods. [8]


Thomas Merton (1915–1969 • United States)

After completing a masters degree in English at Columbia University in New York, Merton entered the Abbey of Our Lady of Gethsemani, in Kentucky, as a monk. He was later ordained as a priest. He published more than 15 books of spiritual writings, poetry, fiction, and essays, and participated in movements for social justice and peace. He took great interest in the religions of the East, particularly Zen, for the light they shed on the depth of human consciousness. From the seclusion of the monastery, he exerted a worldwide influence.

In the following passage Merton describes the experience of “contemplation.” He uses the term not in the current sense (thinking intently about something) but in its older sense, to describe the experience of transcending thought:

The utter simplicity and obviousness of the infused light which contemplation pours into our soul suddenly awakens us to a new level of awareness. We enter a region which we had never even suspected, and yet it is this new world which seems familiar and obvious. The old world of our senses is now the one that seems to us strange, remote and unbelievable. . . .

A door opens in the center of our being and we seem to fall through it into immense depths which, although they are infinite, are all accessible to us; all eternity seems to have become ours in this one placid and breathless contact. . . .

You feel as if you were at last fully born. [9]

A technique for transcending

Readers who practice the Transcendental Meditation technique will recognize in these passages clear descriptions of transcending — the natural phenomenon of mental activity settling down, like waves settling on an ocean. Consciousness reaches its most silent state, serene and unbounded. We experience pure consciousness. We realize that this is our true Self, beyond time and space, infinite and eternal.

We now know, from extensive scientific research studies, that during Transcendental Meditation practice, during the experience of transcendence, brain functioning becomes integrated, physiological activity settles down, and one experiences a unique state of restful alertness, a fourth major state of consciousness Maharishi calls Transcendental Consciousness.

These research studies, moreover, have detailed the innumerable benefits of this experience of transcendence through regular Transcendental Meditation practice — reduced stress, greater happiness, increased self-confidence, increased intelligence and creativity, improved job performance and job satisfaction, improved health, balanced personality development, improved interpersonal relationships, even increased peace and harmony in the society around us. All else will be added unto you. . . .

Here is how Maharishi describes the technique:

Maharishi-Mahesh-Yogi

Transcendental Meditation is just the simple technique of going within, and there you are! To go within is so simple; it is so natural for every man to go to a field of greater happiness. . . .

And how can it be simple? The question arises because constantly I am emphasizing its simplicity. All this message of the inner life and outer life is not new, the same age-old message of the Kingdom of Heaven within. “First seek ye the Kingdom of God and all else will be added unto you.” It is the same age-old, centuries old message, but the message emphasizes today that it is easy for everyone. Without exception, born as man, every man has the right, the legitimate right to enjoy all glories that belong to him, all glories of the inner world and all glories of the outside world. And here is a process every man can directly experience for himself. [10]

REFERENCES

[1] Herbert Musurillo, From Glory to Glory (New York: Charles Scribner’s Sons, 1961), 118.

[2] The Confessions of St. Augustine, trans. Rex Warner (New York: New American Library, Mentor Books, 1963), 149.

[3] Warner, 247-248.

[4] Quoted in Cuthbert Butler, Western Mysticism (New York: E.P. Dutton & Co., 1923), 105.

[5] Maria Shrady, “Introduction,” Johannes Tauler: Sermons, trans. Maria Shrady (New York: Paulist Press, 1985), xvi.

[6] Tauler: Sermons, 89–90.

[7] The Complete Works of St. Teresa of Jesus, trans. E. Allison Peers (1946; reprint, London: Sheed and Ward, 1978), 306–307.

[8] Teresa of Avila, Complete Works St. Teresa of Avila (London: Continuum International Publishing Group, 2002) 104. Also in St. Teresa of Avila, The Way of Perfection, trans. & ed. E. Allison Peers (Garden City, New York: Image Books, 1964, 328.

[9] Thomas Merton, New Seeds of Contemplation (1962; reprint, New York: New Directions, 1972), 226.

[10] Thirty Years Around the World: Dawn of the Age of Enlightenment (The Netherlands: MVU Press, 1986), 284-285.

__________________________________________________

Dr. Craig Pearson is Executive Vice-President of Maharishi University of Management in Fairfield, Iowa. He has served the University in a variety of roles over the past 33 years, including Dean of Faculty, Dean of Students, Director of Maharishi University of Management Press, Director of Freshman Composition, and Professor of Professional Writing.

He holds a PhD in Maharishi Vedic Science from MUM and is the author of two books on the development of full human potential, The Complete Book of Yogic Flying and The Supreme Awakening: Developing the Infinite Potential Within (forthcoming). He is also a member of the Board of Directors of Maharishi School of the Age of Enlightenment.

Other posts by Craig Pearson:

Henry David Thoreau – “We become like a still lake of purest crystal”

Alfred, Lord Tennyson – “A state of transcendent wonder”

Helen Keller – “I feel the flame of eternity in my soul”

Laozi – “His mind becomes as vast and immeasurable as the night sky”

Walt Whitman – “The luminousness of real vision”

Ralph Waldo Emerson – “Within man is the soul of the whole; the wise silence; the universal beauty”

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  1. “A state of great quiet and deep satisfaction” – St. Teresa
  • Annette DuQuesnay

    I did TM 35 years ago and read several books and knew about the Kingdom of God within but a lot of religions teach that it is not inside but outside. I am glad that you have written this article.

  • gloria christison

    Beautiful. I am beginning my own TM practice again. It has been many years and It is time to come back to the peace and serenity.

  • Claudia Magill

    Thank you for this compelling and uplifting expression of the eternal, divine reality of human enlightenment.

  • David Sawh

    Excellent article. As I get older, I look forward to doing my TM practice twice a day. It did made a difference to my life. It has anchored me well to deal with challenging situations.

  • Paty Alvarado

    Thank you for inspiring me again to return to this unique technique of meditation, and practice it and feel the bliss, the love, the warm of our Creator.

  • Gina Westbrook

    I too loved the article, but I was stuck by where you chose to put the comma in the quote…”seek ye first…” I tend to agree with the school of thought that puts it after the word “God”.
    So it would read like this, “Seek ye first the Kingdom of God, and its righteousness and all else will be added unto you.” I thinks this more closely follows Maharishi’s teaching that an enlightened person naturally obeys all the laws of nature. Don’t you see? Beautiful article, though.
    Jai Guru Dev,
    Gina Westbrook

  • Jim Resnick

    It’s new years day, time for resolutions. 2 of my resolutions are to try to become more spiritual and closer to God and the other is to do TM on a regular basis. Perhaps they are one in the same.

  • Wes Herman

    36 years as a firefighter, 45 as a meditator and 15 as a Sidha and thankful for my practice which allowed me to survive and deal with all the stress of that occupation. So many dear friends and colleagues have succumbed to that accumulated stress while I enjoy an enhanced state of health which amazes doctors when I have the rare occasion to see one.
    The kingdom of heaven lies within each of us, our uncommon birthright. Start your day there and you most likely, do more for human evolution and world peace than any other choice or act you can you can make, in my humble opinion.
    How do we possibly ever adequately express our appreciation for the teachers who brought us this simple but magnificent gift???
    Peace and Happy New Yuga
    wes

  • http://susansayler.wordpress.com/ Susan Sayler

    The universal qualities of God are usually “all” something; all loving, all knowing, all seeing, or “every” something as in “everywhere.” In Latin, they say omnipotent, omniscient, omnipresent, etc.

    Maharishi alluded to God as the unbounded field of all possibilities. And what makes Maharishi so special is he gave us a fool proof technique to experience this truth. Thank you Maharishi.

  • RAMU

    AFTER PRACTICISING TM I CAME OUT OF TENSIONS AND LIVING A PEACEFUL LIFE..

  • karthikeyan

    “The kingdom of god is within you”. i, karthikeyan am a regular tm practitioner. in Tamil literature main preaching is to bring the kingdom of god which is within oneself to the society.

  • evonne clabaugh

    my daughter, grandaughter and I are comitted to 20 minutes aday to bring us to the still place and peace.

  • http://beachracket.com vassilis efthymiou

    It is quite encouraging to feel this reality of positively relaxed awareness being thoroughly spread in today’s super boosted society!

    • http://www.tm.org/blog/yoga Bertha Mansah Dumatonu

      Maharishi is a great teacher, a seer, and a great scientist. He has given the best practice to the people of world. If we are able to take care of ourselves we will be able to take care of others. The more we transcend and and experience that peaceful blissful state within us the better we become. Sometimes it is so sweet that the mouth cannot describe the feeling. To me that is the Kingdom of GOD. Thank you, Maharishi.

  • http://None Anthony R, Cetta

    Wonderful to read all the stories about TM, especially the ones by the “Saints.” I learned TM in 1972 (that’s what the 1972 is in my email address). I have been meditating for 39 years and never missed a day.
    Way back then they never mentioned God or any religous people. But I knew then that when you transcended you experienced your “Soul” which is God. I transcended from the first day. I am Catholic. It made me more spiritual than I had ever been. Thank you for keeping TM and Maharishi”s Teachings alive. I also became a Sidha in 1999.

    • http://www.mymorefromles.com/blog/ Les Nisbett

      Amazing Anthony! I too received my mantra for TM in 72, In Salt Lake City. I had been meditating since 69 after reading the Science of Being and the Art of Living by the Maharishi. Though it was the Beatles that lead me to meditation it has become a part of my life as I feel it should be in every ones,lol. I have looked into many paths, and they all point to the same one that we are. I’m finding self inquiry a joyous revelation and the most direct path to self awareness. What ever form or style does not matter just take a look at who is this awareness that you feel is you~Namaste

  • http://www.rauchfrei-coach.de Erwin Wolfgang Israel

    TM hat mir mein Leben gerettet .Diese Technik ist sehr einfach ,gut in den

    Tagesablauf zu integrierern und besonders effektief! Ganz einfach vom feinsten! Die Krem del a Krem ! Man bekommt eine sehr hohe Lebensqalität !

    Bei dieser Meditation ist man(frau) sehr Gut aufgehoben und hat einen Halt !

    Es Lohnt sich !!! Ich bin nach wie vor ein sehr Christlicher Mensch !!!

    TRANSLATION:

    TM has saved my life. This technique is very simple, good to integrate into one’s daily schedule and especially effective! Quite simply the best! The cream of the cream! You get a very high quality of life. With this meditation one is in very good hands. It is worth it! I am still a very Christian man!

  • BL

    As The Buddha said, “This very body is the Buddha, this very place the Lotus Paradise.” Everything is right here, right now, it is the egoic mind constantly seeking for “something else” that keeps you from seeing it.

  • Robert

    The actual passage says “In the midst of you” or “among you” depending on the translation.

    The “you” is in regards to the people as a whole.

    Thus: The actual meaning is quite different from what you allege here.

    Christ is referring to the ideological revolution of HIS Personhood.
    He clearly states elsewhere that no man comes to the Father cept by Him; for He alone was born sans sin; etc, etc.
    If you actually read everything Christ says you will be faced with a choice:
    Christ was either an egomaniacal lunatic; or the one and only Savior of humanity that He claims to be.

    Our capacity to manifest miracles and etc – as He did – is quite another matter altogether.

    • Andy

      As you said, depending on the translation. The full sentence reads, “the kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.” (NIV) Another translation reads “the kingdom of God is in your midst.” (NASB) My opinion is that if the intent was among you or in your midst and that Jesus was referring to himself then people would be able to say ‘Here it is’ or ‘There it is’. He is the King and not the kingdom. Our bodies are the temple and the Holy Spirit lives within the believer. People can see the temple but not the Holy Spirit. Therefore, people cannot point and say here or there.

    • Invenientes Spiritus

      Hi Robert. So you’re going to hit a translation dispute here. If you go by the greek manuscripts that all translations of the New Testament should be based on, then the Greek word used here is Entos. You can feel free to look it up in some online greek New Testaments (i.e. http://biblehub.com/interlinear/study/luke/17.htm) The word can mean a variety of things. But ancient greek defines it specifically as “within” – as you can see in a variety of online dictionaries such as: http://clirimxhungagreek.blogspot.com/2013/09/ancient-greek-e-entos-prep.html

      In general it’s safer to find definitions to these words from sources that do not have a vested interest to shape the meaning. The ancient greek for this word litterally means “within” or “inside.” You can even check modern green via Google Translate and you’ll get the same simple definition here: http://translate.google.com/#el/en/%CE%B5%CE%BD%CF%84%CE%BF%CF%82

      So we have a reference to ancient greek, and a citation from modern greek (which in this case the word still exists with the same meaning – “within.”)

      I think the “amongst you” is an interpretation (meaning someone read the sentance and said it should convey a different meaning.) However that comes with some speculation as to motive. I’ll take the litteral meaning of the word Entos as within…. not as the interpreted phrase “amongst.”

  • http://www.spiritofthescripture.com Joshua Tilghman

    Great article! I appreciated the history on some of the early church fathers. Their quotes tell it all. People can only understand this kingdom within when they experience it through altered states of consciousness. It takes regular practice and a pressing in, but it’s well worth the time and effort. I think people fail to realize that even scriptural themes like baptism have more to do with meditation than they do with any sort of outward observation.

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